Dua e Qunoot: A Comprehensive Guide to Meaning, Significance, and Practice

November 13, 2024

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Have you ever wished for a quiet moment to connect with God, sharing your hopes and fears in the stillness of night?

Dua e Qunoot, a special prayer in Islam, offers just that.

What is Dua e Qunoot?

Dua e Qunoot, also known as Dua e Qunut (دعاء القنوت), is commonly recited during the night prayer called Witr.

The Arabic word “Dua” (دعاء) means “supplication” or “invocation,” while “Qunoot” (القنوت) signifies “standing devoutly” or “being obedient.”

Dua e Qunut isn’t in the Quran, but it’s a Sunnah of Prophet Muhammad (peace be upon him).

Narrated Anas:

“The Qunut used to be recited in the Maghrib and the Fajr prayers.“
Reference : Sahih al-Bukhari 1004

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How to Pray Salat al-Witr (The Witr Prayer)

Salat al-Witr is a Sunnah prayer. There are various methods for praying Witr, but here’s the most common way, consisting of three rak’ahs:

Step 1: Niyyah (Intention)

Step 2: First Two Rak’ahs

Begin by saying “Allahu Akbar” (God is Great) and raising your hands to your ears.
Place your right hand over your left on your chest.
Recite Surah Al-Fatiha (the opening chapter of the Quran).
Recite another Surah or a few verses from the Quran.
Perform ruku‘ (bowing) and say “Subhana Rabbiyal Adheem” (Glory be to my Lord, the Most Great).
Stand up straight (i’tidal) and say “Sami Allahu liman Hamidah” (Allah hears those who praise Him).
Prostrate (sujud) and say “Subhana Rabbiyal A’la” (Glory be to my Lord, the Most High).
Sit briefly and then prostrate again.
Stand up for the second rak’ah and repeat steps 3-8.
After the second prostration, sit and recite Tashahhud (a testimony of faith).

Step 3: Third Rak’ah

Stand up for the third rak’ah and recite Surah Al-Fatiha.
Recite another Surah or a few verses from the Quran.
Raise your hands and recite Dua’a Qunoot (the special supplication).
Perform ruku’ and say “Subhana Rabbiyal Adheem.”
Stand up straight (i’tidal) and say “Sami Allahu liman Hamidah.”
Prostrate and say “Subhana Rabbiyal A’la.”
Sit briefly and then prostrate again.
Sit and recite Tashahhud, Darood, and any additional supplications you wish.
End the prayer by turning your head to the right and saying “Assalamu Alaikum wa Rahmatullah” (Peace be upon you and Allah’s mercy), then turning your head to the left and repeating the same.

How to Pray Witr: A Step-by-Step Video Guide

Courtesy by: Emaan TV

Benefits of Dua e Knoot

Spiritual Growth

Inner Peace

Forgiveness

Divine Blessings

Physical Well-being

Prosperity

Prayer Guidance

Positive Outlook

Hadith’s on the Dua e Kanoot

Hadith 1

Narrated Muhammad bin Seereen:
“Anas was asked, “Did the Prophet (SAW) recite Qunut in the Fajr prayer?” Anas replied in the affirmative. He was further asked, “Did he recite Qunut before bowing?” Anas replied, “He recited Qunut after bowing for some time (for one month).”
Reference : Sahih al-Bukhari 1001

Hadith 2

It was narrated that Muhammad said:
“I asked Anas bin Malik about Qunut, and he said: ‘The Messenger of Allah (SAW) recited Qunut after Ruku’.”
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1184

Hadith 3

It was narrated that Anas bin Malik said:
“He was asked about Qunut in the Subh prayer, and he said: “We used to recite Qunut before Ruku’ and afterwards.”
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1183

Transliteration and Tarjumas

Frequently Asked Questions (FAQ’s)

What is the meaning of Al Qunut?

Al Qunut (القنوت) primarily refers to a special supplication recited while standing during prayer. While the literal meaning in Classical Arabic is “being obedient” or “the act of standing,” it encompasses broader meanings like humility, obedience, and devotion. The phrase “Du’a Qunoot” emphasizes that it is a specific type of supplication within the prayer.

Can I pray Witr without Qunoot?

Yes, you can pray Witr without reciting Qunoot. While Qunoot is a recommended (Sunnah) part of the Witr prayer, it is not obligatory. Omitting it occasionally is permissible and does not invalidate your prayer. Even the renowned scholar Shaykh Ibn Baz confirmed this, stating there is no harm in omitting Qunoot sometimes.